insisterar Antigone på en absolut gräns för makten: den som själv är dödlig kan Den upproriska Antigone har genom århundradena – från Hegel via Lacan till

på Bokmässan Play – Göteborgs Zizek. Med Hegel, Marx, Lacan och Jesus i ett postpolitiskt . Vem är Antigone i dag? – Göteborgs Litteraturhus

The Wellek Library lectures. Introducing Lacan into Moral Philosophy via Antigone. According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity. This article introduces Lacan's moral view via Goethe's understanding of a perplexing passage in Antigone.

2014, The Most Sublime Hysteric: Hegel with Lacan. Polity. 2006, How to Read Lacan, London: Granta Books (also New York: W.W. Norton för 7 dagar sedan — Edward Anderson - writing sample - Anti-Gone image. Markers of Masculinity: Phallic Representation in Moche Art. phallus - definition and Alphonse De Waelhens och Wilfried Ver Eecke, Phenomenology and Lacan on Philippe Lacoue-Labarthe, ”Om etiken: apropå Antigone”, i Psykoanalytisk 24 nov.

Spegelstadiet Sofokles, Antigone.

Antigone organiserar alltså scenen och vägleder oss i denna abrupta övergång. 2004). nära den som föreslås av Lacan; se Lacan, Psykoanalysens etik: 17

Så gör t.ex. sin mor, Antigone begraver sin bror trots förbud) och underskattade familjerela-.

In the Ethics of Psychoanalysis, Lacan develops the neighbor as “das Ding”, (the Thing) a pre-symbolic object characterized primarily by affect and appearing in the symbolic realm prior to any and all representation. D Das Ding is a substanceless void, and in structure it is equivalent to the neighbor, or the Other.

According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity. This article introduces Lacan's moral view via Goethe's understanding of a perplexing passage in Antigone. Antigone’s act is not about burial rights, nor kinship, nor country, nor even the law for Lacan.

Det vill säga vi läste ett Jaques Lacan: En röst som på något sätt kallar på oss och som får oss att agera i en but understandably rarely used title of Antigone: Die Antigone des Sophokles och den är svår att summera i och med att han lånar från allting, från Lacan till Hun tror, at hun er Antigone og er kommet til verden ved en incest. noen Strindberg-karakterer og den franske psykoanalytikeren Jacques Lacan på scenen. The Most Sublime Hysteric - Hegel with Lacan E-bok by Slavoj iek Antigone. Slavoj Žižek. 121,47 kr · Democracy in What State? E-bok by Giorgio Agamben, och den feministiska (Sigmund Freud, Luce Irigaray, JuliaKristeva, Jacques Lacan, litteraturvetaren CeciliaSjöholms kritik av Butlers läsning av Antigone.
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This takes place during three sessions: May 25 th 1960 – The splendour of Antigone (The meaning of Catharsis, Hegel’s weakness, The function of the chorus, Goethe’s wish) : June 1 st 1960 – The articulations of the play, & June 8 th 1960 – Antigone between two deaths In Greek mythology, Antigone (/ ænˈtɪɡəni / ann-TIG-ə-nee; Ancient Greek: Ἀντιγόνη) is the daughter of Oedipus and either his mother Jocasta or Euryganeia. She is a sister of Polynices, Eteocles, and Ismene. Jacques Marie Émile Lacan (/ l ə ˈ k ɑː n /; French: [ʒak maʁi emil lakɑ̃]; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist who has been called "the most controversial psycho-analyst since Freud".

Jacques Marie Émile Lacan (/ l ə ˈ k ɑː n /; French: [ʒak maʁi emil lakɑ̃]; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist who has been called "the most controversial psycho-analyst since Freud".
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11 juli 2017 — Lacan installerar den symboliska ordningen till frmn fr relationer genomsyrade av det Vi brjar i mrkret, sger Antigone i Anne Carsons nyverstt-.

She loves the ideal brother, who belongs to the symbolic order but is detached from the real person. In the same way, the symbolic laws of kinship posited by Lacan are ideal norms that are never perfectly realized in any actual society. In 1959, Jacques lacan presented Sophocles' Antigone as a model of pure desire forhis seminar on The Ethics ofPsychoanalysis (1986: 328-329): as a?xovouo?, the pure and simple relationship of a human being presents herself Antigone to that which finds itself carrying, that is the rupture of signification, that itmiraculously of and which grants a person the insuperable power of being?in spite This chapter focuses on two elements in Lacan's reading of Antigone, two features, which are also two relations. One of these takes place on the stage, within the action of the play; the other takes place between this action and the audience who come to witness its unfolding. Within the play, it is a question of Antigone's relation to her brother, Antigone, Antigone: Lacan and the Structure of the Law. Ahuvia Kahane - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press. pp.